Every named figure.
Lifespans, relatives, and scripture references. Every claim is traceable; tradition tags surface where readings differ.
7 of 2,781 curated matching the active filters.
Priest who blew a trumpet at the wall dedication ceremony (Nehemiah 12:41). Distinct from Eliakim son of Hilkiah the steward of Hezekiah, Eliakim/Jehoiakim king of Judah, and Eliakim in the genealogy of Jesus.
Priest who blew a trumpet at the wall dedication ceremony (Nehemiah 12:41). Distinct from Elioenai of David's line, Elioenai son of Pashhur, and Elioenai the gatekeeper.
Priest who blew a trumpet at the wall dedication ceremony (Nehemiah 12:41). Distinct from Hananiah the false prophet, Hananiah governor of the citadel, and many other Hananiahs.
Priest who blew a trumpet at the wall dedication ceremony (Nehemiah 12:41). Distinct from many other Maaseiahs (the priest of Jeshua, the gatekeeper, the wall-rebuilder, etc.).
Priest who blew a trumpet at the wall dedication ceremony (Nehemiah 12:41). Distinct from Micaiah son of Imlah the prophet and the Asaphite Micaiah of Nehemiah 12:35.
Priest who blew a trumpet at the wall dedication ceremony (Nehemiah 12:41). Distinct from Miniamin the Levite tithe-distributor under Hezekiah (2 Chronicles 31:15) and Miniamin head of a priestly father's house in Joiakim's day (Nehemiah 12:17).
Priest who blew a trumpet at the wall dedication ceremony (Nehemiah 12:41). Distinct from Zechariah son of Jonathan the Asaphite trumpeter (Nehemiah 12:35), the prophet Zechariah, and many other Zechariahs.
Curation status: Primeval (Genesis 1–11), patriarchs (Genesis 12–50), Exodus/Numbers, Joshua/Judges/Ruth, the united and divided monarchies (Saul, David, all kings of Judah and Israel), the writing prophets, post-exilic figures (Zerubbabel, Ezra, Nehemiah, Esther), the Holy Family, John the Baptist, the Twelve, and the early apostolic generation are all in. 2,781figures curated so far. The remaining named biblical figures (priestly genealogies in 1 Chronicles, the post-exile lists in Ezra/Nehemiah, the obscure persons in Acts and the epistles) are pending. Every claim is rigorously sourced; gaps mean “not yet curated”, not “not in scripture”.